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AFRICAN MUSIC DANCE AND DRAMA

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AFRICAN DANCE AND DRAMA

the luo ethnic group in east Africa

long ago  the acholi, Lwo and Alur lived together far away in central north Sudan. they migrated south words following river nile to norther Uganda. the luo leaders were brothers that is to say Gipiir and Labongo, were sons of one father Oruum. they were strong and brave but very quarrelsome, each feeling that he was the bravest warrior and the most successful leader over the other. one day early in the morning Gipiir was woken by one of his women. an elephant was wrecking his crops. without a moment's delay, with out calling for help he seized a spear and rushed out of the hut. the spear he took belonged to Labongo an was his favourite. he ran towards the elephant. he threw the spear at it with all great strength. the spear stubbed in the elephant and it rushed away with the spear.

NVUMA CLAN

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NAkabbiro: Katinvuma  Clan Leader : Kyaddondo  Estates: Kawempe  Ssaza : Kyaddondo  Omubala/ Clan motto: Mpaawo adduka aliddayo mu kyaddondo, mpadduka, mpadduka   ORIGIN OF NVUMA   When Kintu ascended the throne of Buganda, Kyaddondo carried many giftes to him among which was this precious underwater treasure. On his way, it fell in the lake and it took the whole group so much trouble to find. Because of the significance it has among fishermen and the fact that finding it potrtends good luck and a big fish harvest, Kyaddondo turned it into his family`s totem.  Kyaddondo who was said to be a son of Kintu but many historians assert that Kyaddondo was not Kintu`s son but merely arrived with him in Buganda.  Kyaddondo as an area of Buganda comes from this particular personality. On arrival in Buganda with Kintu, Kyaddondo built in Busaaku Busujju. After a short while, he went to the present day Lubaga. From there he moved on to Mbuya and later

IMMORTALS IN UGANDA AND THEIR LIFE STYLE

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Long ago, in years of 400 to 1200, west of Lake Victoria basin was ruled by immortals or demigods called the Batembuzi. They established a great empire known as Bunnyoro Kitara Empire it covered three quarters of east Africa. However there was king of hell known as Nyamiyongo who became jealousy to the immortals. And he resolved to lure the emperor of Bunnyoro Kitara Empire into his power. By that time ISAZA was the emperor. Nyamiyongo sent ambassadors to Isaza. 'My lord', they said, 'our master seeks friendship with you and wishes to prove his love by becoming your blood brother.' and they handed Isaza a coffee bean which had been dipped into the blood of their master. The emperor knew perfectly well what he was expected to do. He must eat the coffee bean, smear another with his own blood and send it back to Nyamiyongo. So he answered the messengers, 'Rest tonight and tomorrow you shall take my blood to your master.' That night Isaza met with his Councill

ORIGIN OF DEATH IN AFRICAN TRADITIONAL SOCIETY. EAST AFRICA

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Nambi prepared to leave her home in heaven to go down to Buganda to live with kintu whom she loved. But before leaving her   father   called her. Remember, he said, that there are no crops and no animals to tame on earth. Take as many as you can and leave quickly and quiet   and do not let your brother   Walumbe “ angel of death”   see you he will want to go with you and if he goes with it will be worse for you. So Nambi collected cows, sheep, chickens and everything she wanted for survival on earth and left the heaven by a secret path silently as shadows. As they reached the gate of heaven, Nambi remembered she had forgotten millet to feed her chickens. So she left kintu and ran back to fetch it. But on the way she met her brother Walumbe “angel of death” who asked her where she was going. At first she refused to speak to him but at last she broke down the secret and told him everything. In the end Walumbe followed them on earth. Kintu and Nambi built a house and raised their c

ENTE / COW CLAN

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NTE CLAN Totem : Ente | etalina mukira Akabbiro : Nnnggaali Clan Leader : Katongole Estates : Mulema Ssaza : Buddu Omubala | Clan motto : Ekyuma nkiridde n’omukimba ngulidde. ORIGIN OF NTE CLAN  Katongole was from bunyoro, he had tailless cow . His leaving was a result of persecution from the king of Bunyoro who married his sister and unfortunately gave birth to an albino (namagoye). The king’s fortune-tellers advised him to kill the child, its mother and Katongole so as to end the cursed linage. Rumors reached Katoongole in time and he organized all members of his family to leave immediately. He hid in a forest called Teero near Lake Nnalubaale (Lake Victoria) through Mawokota. He later moved to Bijja, the present day Biikira where his sons Nakaana, Lukyamuzi and Lwegaba left to go to Mulema. They settled there but despite their effort to bring their father and join them in their lucrative smith activities, Katongole refused and remained in Mulema Katongole suddenly fell ill of K

NSENENE / GRASSHOPER CLAN

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Totem:                             Ensenene Akabbiro:                        Nabangogoma Clan Leader / owakasolya: Mugalula Estates:                             Kisozi Ssaza:                              Ggomba Omubala /  Clan motto: (i) Byaja ne bigwa.                                                 (ii) Ggwe mpagi, ggwe luwaga.                                                 (iii) Nakimera muka Ssuuna bw’asa bwanegula. ORIGIN OF ENSENENE CLAN Nseenene clan God father was a herdsmen who lived around the slopes of Mugamba Hill in Busongola county in Tooro kingdom. Nseenene clan ancestry is Kiroboozi, the god father of the clan. Kiroboozi had many children, among them Buyonga, Kalibbala, and Nnandawula his daughter. When Kiroboozi died, his children experienced inheritance horror. Buyonga, Kalibbala and Nnandawula dispersed from  Busongola with their cattle to Bwera in Buddu county. From Bwera, they wandered to Ggomba county and settled in kakoni village, at Kakubansi